Religious studies
Provisional membership questions in the United Methodist Church
ANSWER
Provisional Membership Questions in the United Methodist Church
Describe your personal experience of God and the understanding of God you derive from biblical, theological, and historical sources.
My individual encounter of God has been one of great comfort and peace. I have felt His presence in my life during times of both joy and sorrow. I believe that God is a merciful and loving God who wishes to have a connection with us. My understanding of God is based on what I read in the Bible, as well as what I have learned from theological and historical sources. I know that He is always there for me, no matter what situation I am in. Additionally, my understanding of God from theological, biblical and historical bases has helped me to develop a deeper relationship with Him. Through these sources, I have been able to learn more about who God is and what He desires for His people.
In the Bible, God is often described as a loving and compassionate being who is always there for us, no matter what we may be going through in our lives. He is also a God of justice, and will judge us according to our deeds. In addition, the Bible tells us that God is interested in our personal relationships with him, and that he wants us to come to him with all of our heart and soul[1]. The main message that the Bible gives us about God is that he is a caring and loving creator who desires to have a personal relationship with each one of us. He desires for us to come to him with all of our heart and soul, and to live our lives according to his laws and commandments. If we do this, he promises to bless us abundantly.
The Bible also tells us that God is a just judge, and will ultimately judge each one of us according to our deeds. Therefore, it is important for us to make sure that our lives reflect his righteousness, so that we may receive his favor when he judges us. While the Bible does not give us a complete understanding of who God is, it does provide us with enough information to get a good idea of his character and nature. He wants us to have abundant life (John 10:10). He is also a jealous God (Exodus 20:5), which means that he wants us to love him with all of our heart, soul and mind. God is also just and holy. This means that he hates sin and will judge sinners. However, he is also merciful and gracious.
According to theological sources, God is the maker of the world and everything in it. He is impeccable, holy, and just. He is also love itself, and his love for us is infinite. God wants us to have a personal connection with him, and he has given us free will so that we can choose to follow him or not[2]. We need to remember that we are not perfect, and that our sinfulness separates us from God. However, God loves us unconditionally and desires to forgive us when we repent and turn to him. When we put our trust in God, he promises to never leave us or forsake us. We can be confident that he will always be there for us, no matter what happens in our lives.
I have learnt from theological sources that God is perfect, loving and just. He is also kindhearted and polite, slow to wrath and abundant in steadfast love. These are some of the attributes that we can ascribe to God. We believe that he created everything and that he knows everything. He is all-powerful and all-knowing. We also believe that God is a Trinity, which means that he is three persons in one – the Father, the Son and the Holy Spirit. Each person of the Trinity is co-equal and co-eternal.
What is your understanding of evil as it exists in the world?
The presence of evil in the creation can be understood as light and darkness. Light does not exist where there is darkness while evil does not exist in the presence of goodness. God gave mankind the free will of being responsible for their actions thus the freedom to choose the virtue of good or evil. Evil in the broader sense include the moral and natural evils. The concept of evil is linked to supernatural creatures and powers especially in the religious and fictional contexts[3]. Ideally, evil is not a thing but the absence of a good thing. Relatively, evil is something that is morally sinful or wrong which can also be considered as the absence of good. Christians in the world believe that God is god and has the measure of good, which means that evil is going against the measure of goodness which include the nature of God and his ways. Evil exists in the world due to rebellion from God creatures and continuation to rebel against him. Satan has the influence of sin in the world since he turns human hearts against God.
Evil is considered as stamping or destruction of life that is so repulsive. The main reason why evil exists in the world is disobedience and non-diligence in God’s commands. Therefore, going against the ways and nature of God is the measure of goodness and evil. Evil exists as planted seeds of greed, hatred and judgement. It begins with an individual who chooses to act on these emotions. Over time, as more and more people give into their darker impulses, societies can become overrun by evil. Evil can also be seen as a force that works to tear people and communities apart. It can create conflict and suffering, and cause people to lose sight of their humanity. Evil is motivated by a desire to harm and destroy, and it can take many different forms.
Evil can also be considered as an innate quality, something that is part of human nature. Others see it as a product of the environment or society, something that is learned or acquired. Religious beliefs see evil as a force that exists in the world outside of humans, while others see it as something that exists within each individual. The world is full of both good and evil, and it is up to each individual to choose which path they will follow. Therefore, evil can be learned, from books, movies, games, music and so on. It can also be a result from simply a lack of empathy. It is important to remember that evil does not always have to be physical in nature; it can also be psychological or emotional.
What is your understanding of humanity, and the human need for divine grace?
Humanity, ultimately, is an intangible concept. It can be defined in a number of ways, but at its core, it is the quality that makes us human. It is the capacity for empathy, compassion, and understanding. It is what drives us to help others, even when there is nothing in it for us. Humanity is what makes us unique, and it is what makes us strong.
Humanity is a term used to collectively describe all human beings. Humanity is linked to sympathetic, compassionate and generous behavior which define the state of being humane[4]. This is the human behavior that cares for other people. The concept of humanity is broad, and can encompass a number of different aspects, including the physical, mental, and spiritual aspects of what it means to be human. The need for divine grace is a fundamental part of the human condition. We are all born into sin, and we all fall short of the glory of God. Our only hope for salvation and eternal life is through the grace of God. His grace is what enables us to repent of our sins, and to receive forgiveness and eternal life.
The human requisite for divine grace is a central tenet of many religions. It is the belief that humans are innately sinful and in need of redemption from an all-powerful, loving God. This concept is often expressed in the idea of salvation, which is the belief that humans can be saved from their sinfulness through the grace of God. The human need for divine grace gives rise to a number of religious practices, such as prayer, worship, and altruism. It also leads to a number of ethical and moral precepts, such as the belief in human rights and the Golden Rule.
Without divine grace, we would all be condemned to hell for our sins. We are flawed and yet we strive for perfection. We are capable of great love and terrible violence. . I believe that it is precisely because of our flaws that we need divine grace. Grace is not something that we can earn or deserve. It is a gift from God, given freely to us out of His great love. It is what gives us hope when everything else fails. It is what sustains us in the dark times and assist us to find our path back to the light.
How do you interpret the statement Jesus Christ is Lord?
The statement “Jesus Christ is Lord” is a declaration of faith in Jesus Christ as the one true God. It is an affirmation of His divinity and authority over all things. This statement is a cornerstone of Christianity, and it is a testimony to the power and truth of the Gospel. Those who believe this statement are proclaiming that Jesus is the Lord of their lives, and they are committed to following Him as their Savior and King[5]. This declaration has eternal implications, and it is a powerful profession of faith.
Jesus Christ is Lord relates to Jesus being the sovereign ruler of the universe. He is the one true God, and He has authority over all things. This statement is a declaration of faith in His power and His sovereignty. It is an affirmation of His divinity, and it is a testimony to the truth of the Gospel. Those who believe this statement are proclaiming that Jesus is the Lord of their lives, and they are committed to following Him as their Savior and King. This declaration has eternal implications, and it is a powerful profession of faith.
Relatively, to other statements about Jesus, “Jesus Christ is Lord” has the clearest and strongest implications about His role as Ruler and Savior. It leaves no room for doubt or interpretation – Jesus is Lord, period. This statement is a powerful declaration of faith, and it is a rallying cry for those who follow Him. It is a call to arms for believers to proclaim His lordship to the world, and it is a challenge to live our lives in submission to His will.
What is your conception of the activity of the Holy Spirit in personal faith, in the community of believers, and in responsible living in the world?
Holy Spirit is the dynamic force in the world that empowers Christians to live according to God’s will. The Bible says that the Holy Spirit is God’s rule and active force. The Holy Spirit also has a personality, which means that he is not just an impersonal force. He is a real person who thinks, feels, and wills. The Holy Spirit is involved in the work of salvation. The Holy Spirit convicts people of their sin and leads them to repent. It also empowers Christians to live according to God’s will.
The Holy Spirit’s activity is vital in individual faith, in the believers’ community, and in accountable living on earth. In individual faith, the Holy Spirit provides guidance and strength for believers as they grow in their relationship with God. The Holy Spirit provides the believer with power for faithful living and witness as well as guidance for daily decision making. In addition, the Holy Spirit equips believers with gifts for service within the Body of Christ. As Christians yield to the promptings of the Holy Spirit, they will be increasingly conformed to the image of Christ. The result will be more fruitfulness in all areas of life as individuals grow in their relationship with God and others.
In the community of believers, the Holy Spirit brings unity and purpose as believers work together to advance God’s kingdom. And in accountable living, the Holy Spirit gives Christians the wisdom and discernment they need to make choices that honor God and reflect His character. Ultimately, it is the work of the Holy Spirit that enables believers to live lives that are pleasing to God and that bear witness to His love and grace. The Holy Spirit’s activity in the believers’ community includes saving, filling, sealing and sanctification. Through discloses God’s thoughts, guides and teaches believes all the truth comprising knowledge of the Holy Spirit. The Holy Spirit also enables Christians in their flaw and intervenes for them. The Spirit also intervenes for the saints bestowing to God’s willpower. The work of the Holy Spirit also extends to evangelism and Church growth.
The Holy Spirit is responsible in living in the world as God’s representatives and reflect His image in the world. The Spirit also convicts the world of sin, righteousness, and judgment. The activity of the Holy Spirit is not just for a single individual but for the whole Body of Christ. Through the Holy Spirit, we are transformed into the image of God and become more like Christ. We also receive power for witness and service. The baptism in the Holy Spirit is an experience that empowers us for effective Christian living and witnessing.
What is your understanding of the kingdom of God; the Resurrection; eternal life?
My understanding of the Kingdom of God is the spiritual realm through which God sovereignties. The kingdom of God is a concept that appears in the Bible, and it refers to the rule of God over all creation. In the New Testament, Jesus speaks about the kingdom of God often, and He says that it is something that is coming soon. When Jesus came to earth, He preached about the Kingdom of God (Mark 1:15)[6]. He said that it was near (Luke 10:9). He also taught His disciples to pray for its coming (Matthew 6:10). In Luke 17:21, Jesus says that the God’s kingdom is within us. This shows that it starts with our relationship with God. When we submit to Him and make Him Lord of our lives, His kingdom comes alive in us.
The kingdom of God is a realm where God reigns supreme. It is a place of perfect peace and harmony, and it is the final destination for all who have accepted Jesus as their Savior. When Jesus returns, he will establish the kingdom of God on earth, and all who have been faithful to him will enter into it. The kingdom of God is an everlasting kingdom, and those who dwell in it will never experience death or pain or suffering. They will live forever in the presence of God, and they will be with Jesus forever. In the Kingdom of God, righteousness and justice are the foundation upon which all else rests (Isaiah 9:6-7). The Kingdom of God is a place where God’s will is done perfectly. It is a place of righteousness and justice. Jesus preached about God’s Kingdom and taught His believers to pray for its coming. God’s Kingdom starts with our relationship with God. When we submit to Him and make Him Lord of our lives, His kingdom comes alive in us.
The Resurrection is an event that will happen when Jesus returns, and everyone who has ever lived will be raised from the dead. At that time, those who have accepted Jesus as their Savior will receive eternal life, and they will live forever in the kingdom of God. Those who have not accepted Jesus will be condemned to eternal punishment. The resurrection vital in Christianity, and it is the belief that Jesus Christ rose from the dead on the third day after his crucifixion. The resurrection proves that Jesus is who he said he was – the Son of God – and it guarantees that all who believe in him will also be raised to eternal life. The resurrection is a sign of God’s power, and it is an assurance that He will ultimately triumph over all evil.
The Resurrection is considered as one of the cornerstones of Christianity, and is a central tenet of the faith. The Resurrection is mentioned in all New Testament’s Gospels – Matthew, Mark, Luke and John. It is also mentioned in other Early Christian works like the Letters of Paul. Christians believe that Jesus’ death was a sacrificial act that paid the price for humans’ sins, and that His resurrection conquered death itself. Because of this, Christians believe that anyone who believes in Jesus – and His death and resurrection – will also be resurrected after their own death. The Resurrection is a key part of Christian hope, as it represents the promise of eternal life.
Eternal life is a life that never ends. It is a life that is lived in the presence of God, and it is a life that is full of joy and peace. Those who have eternal life will never experience death or pain or suffering. They will live forever in the kingdom of God, and they will be with Jesus forever. Eternal life is the life that we will live with God in the kingdom of heaven. It is a life free from pain and suffering, and it is a life full of love, joy, and peace. Those who have accepted Jesus as their Savior will spend eternity in His presence, and they will enjoy all the blessings of His kingdom.
Christians believe that eternal life is a gift from God that begins the moment we accept Jesus Christ as our Savior. Once we are saved, we are guaranteed eternal life in heaven with God. Eternal life is not simply living forever. It is a quality of life that is only possible through a personal relationship with God. This life begins the moment we receive Christ and is perfected when we see Him face-to-face in eternity.
How do you intend to affirm, teach and apply Part III of the Discipline (Doctrinal Standards and Our Theological Task) in your work in the ministry to which you have been called?
Doctrinal Standards and Our Theological Task contains the doctrinal standards of the United Methodist Church. The doctrine standards and our theological tasks comprise of basic Christian heritage and affirmations and theological emphases that are exclusive to the Methodist church[7]. As a clergy in the Methodist church, I believe that it’s vital to both live the tenets and proclaim the doctrinal standards and theological tasks. Considerably, understanding one-self as a member of the United Methodist and Christian leads to certain commitments and behavior patterns such as forgiveness, extending grace and being concerned about the poor which affect the way a person interacts and lives with others.
The main goal of Principle III is to offer God’s invitation of connection to all individuals in way that is vital and faithful. All persons need understand and hear the story of Jesus in way that they will understand the role of Jesus in their lives. Therefore, as a minister, it is my duty to affirm, teach, and apply these standards in my work. I will do this by preaching sermons that uphold the doctrines set forth in the Discipline, teaching adult and children’s Sunday school classes on these topics, and living my life in accordance with these teachings. It is my hope that, by living and teaching these standards, I will encourage others to do the same.
I will strive to help my congregation understand and interpret our shared faith in ways that are relevant to our lives today. I will also encourage critical examination of our tradition, and facilitate dialogue with other Christians and people of other faiths. I will be attentive to the changing needs and concerns of our society, in order to help my congregation meet those needs in meaningful ways. Ultimately, it is my hope that our shared commitment to these doctrinal standards will help us to grow closer to God and to one another, as we strive to follow Jesus Christ in all that we do.
The United Methodist Church holds that the living core of the Christian faith was revealed in Scripture, illumined by tradition, vivified in personal experience, and confirmed by reason. What is your understanding of this theological position of the Church?
The living principal of the Christ’s faith was shown in Bible, illumined by custom, vivified in individual understanding, and set by reason. This is what is known as the Wesleyan Quadrilateral. Wesleyan Quadrilateral is a term used to label the theological position of the Methodist Church that holds that Scripture, tradition, reason, and experience are all valid sources of authority for Christians[8]. I believe that this Wesleyan Quadrilateral is a strong and helpful theological foundation for the Church. John Wesley believed that these four sources of authority were necessary for a well-rounded understanding of the Christian faith. This theological position has been affirmed by the Methodist Church. Scripture is the primary source of authority for the Methodist Church. We believe that Scripture is inspired by God and thus contains the truth that God wants us to know. However, we also recognize that our understanding of Scripture is imperfect and can be informed by other sources of authority, such as tradition, reason, and experience. Each of these four sources of authority can help to bring us closer to God and to understand God’s will for our lives.
Scripture is, of course, the primary source of authority for Christians. It is through Scripture that we learn about who God is and what God has done for us. Scripture is also a powerful tool for personal growth and transformation. As we read and study Scripture, we are able to see ourselves more clearly and to grow in our relationship with God.
Tradition is another important source of authority for Christians. Tradition refers to the teachings of the church that have been passed down through the generations. While Methodist don’t believe that tradition is equal to Scripture, we do believe that it can be a helpful guide in our understanding of Scripture. The Church has a rich tradition of theological thought and practice that can be a valuable resource for us today. Tradition can help us to understand the meaning of Scripture and to apply it to our lives in relevant ways.
The third source of authority for Christians is reason. We are called to use our minds to understand the world around us and to discern God’s will for our lives. Reason can help us to make logic of the teachings of Scripture and Belief and to apply them in our lives. Reason is the ability that humans have to think critically and make logical deductions. We believe that reason can help us to appreciate Scripture, but not in a way that is contrary to what Scripture actually teaches.
The fourth source of authority for Christians is experience. Experience refers to the ways in which we interact with and are affected by the world around us. Our experience can help us to better understand both Scripture and tradition. We learn about God through our personal relationships with him and through our experiences of his presence in our lives. Our experiences can help us to appreciate the teachings of Scripture, Custom and reason, and to apply them in our lives.
The Methodist Church affirms that all three of these sources of knowledge are important and should be used together when trying to understand the Bible. We believe that they can each help to shed light on the other two, and that they should be used in tandem to help us arrive at a deeper understanding of God’s Word.
Describe the nature and mission of the Church. What are its primary tasks today?
The church is important because it is the body of Christ. The Church provides a place for His people to worship Him and grow in their relationship with Him[9]. The Church is the pillar and ground of the truth. As such, it protects and proclaims the truth about who God is and what He has done. The church’s nature is that it is a community of followers who are united by their common faith in Christ. The Church is the bride of Christ, and as such, it is His responsibility to care for and protect her. The Church is God’s instrument for His mission in the world. Through the Church, God reaches out to people with the message of salvation. The Church is also the body of Christ, and as such, it is called to be a unified community, working together for the common good. The Church is the light of the world and the salt of the earth. As such, it is called to be a witnesses to Christ in the world.
The setting of the church is to promote the Gospel of Jesus Christ and to love and serve God and neighbor. The church’s task is to make Jesus Christ’s followers for the change in the world. The prime tasks of the church today include evangelism, discipleship, and mission. The church is also responsible for teaching the truths of the Bible, providing worship and fellowship opportunities, and caring for those in need.
The Church is a divine institution, founded by Jesus Christ that has as its primary mission the preaching of the Gospel and the salvation of souls. In addition to this central mission, the Church also has a number of other important tasks, including bringing people to a knowledge of the truth, teaching correct doctrine, providing moral guidance, and helping those in need. Today, the Church continues to carry out its mission in spite of considerable opposition from the world. It remains an institution that is essential for the salvation of humanity.
Discuss your understanding of the primary characteristics of United Methodist polity
United Methodist polity is a system of governance that defines how the United Methodist Church operates[10]. Polity means the structures and rules that define the formal organization of the church. This include things like membership vows and the general conferences. United Methodist polity is a system of governance and organization within the United Methodist Church (UMC). It is a connectional system, which means that the various levels of church organization are interdependent and interconnected. The UMC polity is based on democratic principles and values, and it emphasizes the active participation of lay people in the life and work of the church.
The United Methodist Church is divided into annual conferences, which are regional bodies that oversee the work of local churches. Annual conferences are composed of clergy and lay delegates who are elected by the churches within their respective jurisdictions. The general conference is the UMC’s top legislative body, and it meets every four years to discuss and vote on churchwide policies.
United Methodist Polity helps in facilitating the undertaking to make people disciples in the revolution of the world. It consists of the Constitution, which outlines the Church’s structure and guiding principles, and the Book of Discipline, which contains the Church’s laws and procedures. My primary understanding of the key features of United Methodist polity are formed by the connectionalism, episcopacy, the constitution and book of discipline of the United Methodist Church.
The Constitution is the highest authority in the Church, and the Book of Discipline can be amended by a vote of the General Conference, the Church’s top legislative body. The Constitution establishes the basic structure of the United Methodist Church, including its connectional nature and its system of representation. The Constitution also sets forth the Church’s mission “to make disciples of Jesus Christ for the transformation of the world.” The Constitution of The United Methodist Church sets forth the Church’s connectional nature and its system of representation.
Connectionalism is a system of church governance in which local churches are connected to each other through a hierarchy of conferences, councils, and agencies. Episcopacy is a system of church government in which bishops have authority over church matters. The United Methodist Church is governed by a General Conference, which meets every four years. The General Conference is the uppermost statutory body of the ministry, and it has the power to make decisions on behalf of the entire ministry. The General Conference is made up of delegates from all over the world, and it is responsible for approving the budget and setting policies for the church.
The United Methodist Church also has a Judicial Council, which is responsible for interpreting the denomination’s Book of Discipline. The Judicial Council is made up of nine members, and it meets two times each year. The United Methodist Church is organized into annual conferences, which are regional bodies that oversee the work of the church in a particular area. There are 57 annual conferences in the United States, and each one is made up of clergy and lay people. Annual conferences are responsible for ordaining clergy, appointing pastors to churches, and overseeing the work of the church in their region.
Explain your understanding of the distinctive vocations of the Order of Elders, the Order of Deacons and the Fellowship of Local Pastors and Associate Members. How do you perceive yourself, your gifts, your motives, your role, and your commitment as a provisional deacon or provisional elder in The United Methodist Church?
Order of Elders entails a lifetime ministry and is a calling to service as a pastor. The Ordination of Elders is a two-part process, first being the Charge Conference where they are commissioned and then later ordained[11]. The second part is the actual Ordination Service, in which the candidate affirms their calling and promises to uphold the vows of the office. Those who serve as elders have a primary vocation to the Order of Ministry, but may also have other vocations such as teaching, chaplaincy, or other Church-related work. The distinctive vocation of the Order of Elders is to prepare the saints for the ministry work and to build up Christ’s body. They do this by preaching, teaching, and administering the sacraments.
The Order of Deacons is also a lifetime ministry but with a different focus than that of elders. Deacons are entitled to service in the community and church. They may serve in many different capacities such as leading worship, teaching, working with youth or children, serving in hospitals or nursing homes, or working in other social service agencies. The distinctive vocation of the Order of Deacons is to serve the needs of the world by identifying and responding to human hurt and injustice. Deacons are uniquely equipped for this ministry through their combination of spiritual formation, theological reflection, and practical experience. The Fellowship of Local Pastors and Associate Members is a community of clergy who have been commissioned or ordained by their annual conference for ministry within that conference. The Fellowship provides support and resources for local pastors and associate members as they seek to faithfully lead their congregations.
I perceive myself as a spiritual leader who is called to share the gospel of Jesus Christ with those who are seeking to know him. I have been gifted with the ability to communicate effectively and to provide practical experience for those who are wanting to grow in their faith. My role is one of service and my commitment is to sharing the love of Christ with all people. As a deacon, my top priority is spreading the gospel so that more people may come to know Christ and have eternal life. As a provisional deaco, my commitment is to sharing the gospel of Jesus Christ with those who are seeking to know Him. In my role as a deacon, I seek to faithfully lead my congregation in their journey to know and follow Christ.
Describe your understanding of diakonia, the servant ministry of the church, and the servant ministry of the provisional [or associate] member.
Diakonia is a servant ministry of the church that is typically carried out by laity. The term Diakonia comes from the Greek word for service, which is Dia-konos. In the New Testament, the word Diakonia is used to refer to various forms of service, including acts of charity and mercy[12]. My comprehension of Diakonia is that it is the servant of the ministry, where laity serve other members of the church through acts of mercy and charity. I believe that this type of service is vital to the life of the church, as it allows us to put our faith into action by serving others.
The service ministry of the church can take many different forms, but one of the most important ways that we can serve is by providing provisional ministry to those who are in need. Provisional ministry refers to temporary or emergency assistance that is provided to individuals or families in times of need. This type of ministry can include providing food, clothing, and shelter to those who are homeless or living in poverty, as well as offering financial assistance to families who are struggling to make ends meet. The United Methodist Church is committed to providing provisional ministry to those in need, and we believe that this type of service is an essential part of our faith.
The provisional servant ministry is one in which clergy and laypersons work together on a short-term basis to meet the needs of a particular congregation or community. This type of ministry can be helpful in times of transition or crisis, when there is a need for additional support. It can also be beneficial in situations where there is a desire to build relationships and create new partnerships.
What is the meaning of ordination in the context of the general ministry of the Church?
The general ministry of the church is the work that all Christians are called to do. This includes sharing the gospel, living out our faith, and serving those in need. Ministers of the Word and Sacrament are those who have been set apart by ordination to lead and serve the church in this work. They preach, teach, administer the sacraments, and provide pastoral care. Ordination is the process by which a person is consecrated, set apart, or inducted into an office or ministry of the church[13]. It is also often used to refer to the act of ordaining someone into the priesthood.
In some churches, ordination is also used to refer to the process by which someone is made a deacon or bishop. In the context of ministry, it refers to the setting apart of someone for a particular role within the church. This can be done through prayer, hand laying, and oil annointing. It is an act of commissioning someone for ministry and is a sign of God’s call on their life. It is also a way of affirming the gifts and graces that God has given them for ministry.
Ordination is a sacred act and is taken very seriously by the United Methodist Church. It is seen as a public declaration of one’s commitment to the church and to their call to ministry. The United Methodist Church recognizes two types of ordination: sacramental and ministerial. Sacramental ordination is the act of consecrating someone for the Holy Orders of deacon, priest, or bishop. This type of ordination can only be done by a Bishop. Ministerial ordination is the setting apart of someone for service in a specific office or ministry within the church, such as a deacon, elder, or lay minister. This type of ordination can be done by any clergy person who has been given the authority to do so by their denomination. In the United Methodist Church, ordination is a two-part process. First, the candidate must be nominated by their Annual Conference. Second, they must be approved by a majority vote of the bishops of the church. Once someone has been ordained, they are considered to be a “minister of the Word and Sacrament” and are able to perform all the duties that come with that office.
Describe your understanding of an inclusive church and ministry.
Inclusiveness includes acting that recognizes the intrinsic value of all people, notwithstanding of their sexual orientation, race, traditions, age, faith, disability or any other individual characteristic. It affirms that everyone deserves to be treated fairly and to have access to the same opportunities.
An inclusive church or ministry is one that intentionally works to welcome people of all backgrounds and make them feel comfortable and accepted. This might mean creating a space where everyone feels like they can be themselves, providing resources in different languages or offering services that are accessible to people with different needs. It’s about creating an environment where everyone can feel like they belong.
Additionally, an inclusive church is one that includes people of all races, ethnicities, nationalities, genders, sexual orientations, and social backgrounds. It is a church that seeks to reach out to everyone, regardless of their background or beliefs, and offer them a place to worship and grow in their faith. An inclusive ministry is one that goes beyond just welcoming people into the church. It is a ministry that actively works to engage people of all backgrounds and meet their needs. It is a ministry that strives to create an environment where everyone feels valued and respected.
A ministry that is committed to inclusion will work to create opportunities for people of all backgrounds to participate in the life of the church. It will also work to educate its members about the importance of inclusion and how they can be more inclusive in their own lives. Ideally, an inclusive ministry will be a place where everyone feels comfortable and respected, and where they can worship and grow in their faith.
Therefore, an all-encompassing church is one which is uncluttered and welcoming to all, no matter their background or circumstance. For instance, the United Methodist Church is a wide-ranging church that hospitalities all people, notwithstanding race, background, sexual orientation, or economic status. There is no wrong way to be inclusive, so long as everyone is treated with respect and given the opportunity to fully participate in the church life.
You have agreed as a candidate for the sake of the mission of Jesus Christ in the world and the most effective witness of the gospel, and in consideration of their influence as ministers, to make a complete dedication of yourself to the highest ideals of the Christian life, and to this end agree to exercise responsible self-control by personal habits conducive to bodily health, mental emotional maturity, integrity in all personal relationships, fidelity in marriage and celibacy in singleness, social responsibility, and growth in grace and the knowledge and love of God. What is your understanding of this agreement? (1 page)
This agreement outlines the mission of Jesus Christ and asks individuals to commit themselves to living up to Christian ideals. This includes taking care of one’s body, being emotionally mature, behaving with integrity in all relationships, being faithful in marriage or celibate if single, and being socially responsible. It also asks for a dedication to rising in grace and understanding of God. When agreeing to this statement, I am essentially promising to live their life according to Christian values and teachings. This can be a difficult commitment, but it is one that is crucial for anyone wanting to follow Jesus Christ. By adhering to these values, Christians can provide a strong witness for the gospel and be an example to others. Exercising responsible self-control by personal habits means choosing to live in a way that is healthy and beneficial for oneself and others. This includes things like maintaining a healthy lifestyle, being honest and respectful in relationships, and being sexually abstinent outside of marriage.
Mental emotional integrity means having a sound mind and being emotionally stable. This is important in order to be able to effectively serve others and make wise decisions. Integrity in all personal relationships includes being faithful to one’s spouse and avoiding all sexual activity outside of marriage. Fidelity in marriage and celibacy in singleness are both essential for maintaining a healthy relationship with God and others. Social responsibility means being aware of and contributing to the well-being of one’s community. Growth in grace and the understanding and God’s love are essential for living a Christ-centered life.
Considerably, this agreement to exercise responsible self-control is not only a personal commitment but also a public statement. As Christians, we are called to live our lives in such a way that reflects the character of Christ. This means that our personal habits should be conducive to emotional maturity, bodily health, uprightness in all individual associations, and faithfulness in marriage. When we live our lives according to these standards, we are living out the mission of Jesus Christ.
Explain the role and significance of the sacraments in the ministry of United Methodist Church
The word sacrament comes from the Latin sacramental, which means “holy thing” or “mystery.” The sacraments are considered to be outward signs of inward grace, whereby God bestows his divine life upon us. They are also seen as a means of sanctification and growth in holiness. Sacraments are religious rites that are believed to have been instituted by Jesus Christ and that are practiced by the Christian church. The seven sacraments recognized by the Catholic Church are baptism, confirmation, Eucharist, penance, anointing of the sick, marriage, and holy orders. Most Protestant denominations recognize only two sacraments, baptism and the Communion. Baptism is the first sacrament and is considered to be the door through which one enters the Christian faith. It is a symbolic washing away of sin and a public profession of faith. Communion, is a sacred meal in which Christians believe they partake of the body and blood of Christ. [14].
Sacraments are a noticeable and external signs of an invisible and inward grace. I consider the sacraments as the channels that bring grace to God to the faithful as well as the way to lead the faithful to the grace of God. The implication of the sacraments in the ministry of The United Methodist Church is to be a means of grace. There are two primary sacraments in The United Methodist Church: Baptism and Holy Communion.
Baptism is the rite that recruits us into the Christian faith. This marks the starting of the life-long journey as Jesus Christ’s disciples. It is a public profession of our faith in Jesus Christ and our commitment to follow him. Through baptism, United Methodists members are connected to God’s truine, the local congregation and whole of Christ’s church. The Holy Spirit convey the God’s grace saving, the new life in Jess Christ and forgiveness of sins. Baptism is the incorporation and initiation into the Body of Christ and is an intangible act of faith and a regeneration sign. The sacrament of Baptism is purifies us of original iniquity and makes us God’s children, church members, and heirs to eternal life.
Through baptism we receive God’s forgiveness and become members of Christ’s body, his church. The sacrament of Baptism is a indication of God’s love and grace. In Baptism, we are washed clean from our sins and are made new in Christ. We receive the gift of the Holy Spirit, who empowers us to live as God’s children. Considerably, through Baptism we are unified into Christ’s body, the Church. Through baptism, Christians become Christ’s body members and the Church. Baptism gives new life and enables Christians to be sharers of the temple of the Holy Spirit and divine life.
Holy Communion is the sacrament in which we remember and give thanks for the sacrifice of Jesus Christ, who died for our sins. The Holy Communion sacrament reminds the worshiping communities regarding the past interventions of God in the human history. The Holy Communion nourishes shows an individual’s journey and reminds about unconditional love for each other. In Communion, we partake in the body and blood of Christ and are nurtured spiritually. This sacrament is a sign of our unity with God and with one another.
In the sacrament of Holy Communion, we receive the blood and body of Christ. This is a sign of God’s love for us. As we partake in this sacrament, we are renewed in our relationship with God and with one another. The sacraments of Holy Communion and Baptism are outward signs of God’s love for us. They are means of grace that offer us forgiveness, new life, and hope. As we participate in these sacraments, we encounter the living Christ and are transformed by his presence.
References
Bernier, Paul. Ministry in the Church 2nd Edition: A Historical and Pastoral Approach. Orbis Books, 2015.
Boaheng, Isaac. “The Wesleyan Quadrilateral and Contemporary Biblical Exegesis.” Journal of Mother-Tongue Biblical Hermeneutics and Theology 2, no. 3 (2020): 87-95.
Congdon, David W. “The Nature of the Church in Theological Interpretation: Culture, Volk, and Mission.” Journal of Theological Interpretation 11, no. 1 (2017): 101-117.
Dearey, Melissa. “Theodicy: Understanding the Problem of Evil.” In Making Sense of Evil, pp. 3-30. Palgrave Macmillan, London, 2014.
Dietrich, Stephanie, Knud Jørgensen, Kari Karsrud Korslien, Kjell Nordstokke, and Agnes Abuom. Diakonia as Christian social practice: An introduction. Augsburg Fortress Publishers, 2014.
Harbuck, Michael Anthony. Deacons, The Biblical System of Church Leadership?. Liberty University, 2018.
Hecht, S. (2014). A biblical-theological analysis of the description of god as creator of heaven and earth. Trinity International University.
Kilner, John F. Dignity and destiny: Humanity in the image of God. Wm. B. Eerdmans Publishing, 2015.
Marshall, Christopher D. Kingdom come: The kingdom of God in the teaching of Jesus. Wipf and Stock Publishers, 2015.
Pelikan, Jaroslav. Historical Theology: Continuity and Change in Christian Doctrine. Wipf and Stock Publishers, 2014.
Rempel, John D. “Sacraments in the Radical Reformation.” In The Oxford Handbook of Sacramental Theology, p. 298. Oxford University Press, USA, 2015.
Susanto, Hery. “Awareness of God in the Dynamic of Religion.” (2018).
Toon, Peter. Jesus Christ is Lord. Wipf and Stock Publishers, 2020.
Warner, Laceye C. The Method of Our Mission: United Methodist Polity & Organization. Abingdon Press, 2014.
[1] Hecht, S. (2014). A biblical-theological analysis of the description of god as creator of heaven and earth. Trinity International University.
[2] Susanto, Hery. “Awareness of God in the Dynamic of Religion.” (2018).
[3] Dearey, Melissa. “Theodicy: Understanding the Problem of Evil.” In Making Sense of Evil, pp. 3-30. Palgrave Macmillan, London, 2014.
[4] Kilner, John F. Dignity and destiny: Humanity in the image of God. Wm. B. Eerdmans Publishing, 2015.
[5] Toon, Peter. Jesus Christ is Lord. Wipf and Stock Publishers, 2020.
[6] Marshall, Christopher D. Kingdom come: The kingdom of God in the teaching of Jesus. Wipf and Stock Publishers, 2015.
[7] Pelikan, Jaroslav. Historical Theology: Continuity and Change in Christian Doctrine. Wipf and Stock Publishers, 2014.
[8] Boaheng, Isaac. “The Wesleyan Quadrilateral and Contemporary Biblical Exegesis.” Journal of Mother-Tongue Biblical Hermeneutics and Theology 2, no. 3 (2020): 87-95.
[9] Congdon, David W. “The Nature of the Church in Theological Interpretation: Culture, Volk, and Mission.” Journal of Theological Interpretation 11, no. 1 (2017): 101-117.
[10] Warner, Laceye C. The Method of Our Mission: United Methodist Polity & Organization. Abingdon Press, 2014.
[11] Harbuck, Michael Anthony. Deacons, The Biblical System of Church Leadership?. Liberty University, 2018.
[12] Dietrich, Stephanie, Knud Jørgensen, Kari Karsrud Korslien, Kjell Nordstokke, and Agnes Abuom. Diakonia as Christian social practice: An introduction. Augsburg Fortress Publishers, 2014.
[13] Bernier, Paul. Ministry in the Church 2nd Edition: A Historical and Pastoral Approach. Orbis Books, 2015.
[14] Rempel, John D. “Sacraments in the Radical Reformation.” In The Oxford Handbook of Sacramental Theology, p. 298. Oxford University Press, USA, 2015.
